Al Farabi’s Philosophy of Education
BIOGRAPHY
Al Farabi was a
leading, philosopher, Muslim intellectual, linguist and educationist born on
870AD and died in Damascus 950 at the age of 80. He was given a bright mind
that helped him to write on different branches in science and philosophy. Al
Farabi’s works reached more than 100 of several sizes enriched with his
experience; however his philosophy was neither completely Greek nor completely
Islamic. He translated many Greek comments on Aristotle, where he was known as
the “second teacher” while Aristotle was the “first teacher”.
AIMS OF EDUCATION
AIMS OF EDUCATION
According to Al Farabi,
education is one of the most essential social phenomena where it deals with
human soul and assures that the individual is being prepared from an early
stage to become an effective person in the society. It is to achieve his stage
of perfection to deliver the message he was sent for in this world. In Al
Farabi’s opinion, the complete educational process can be summarized up as the
acquisition of values, knowledge and practical skills in a particular period
and culture. The purpose of education is to direct the individual towards
perfection because human was born for this purpose. The presence of humanity in
this world is to gain happiness and reach the highest perfection, where a
perfect person is the one who has practical moral values and intellectual
knowledge in which he become a role model for others. Al farabi joins moral and
aesthetic values such as beautiful are good and beauty is good, in which
beautiful valued by scholars. So, the perfection that al farabi expects form
education combines knowledge and behavior. It is also goodness and happiness at
the same time. Al farabi also adds that proficiency is another aim related to
education, where perfection in practical and theoretical arts is an expression
of wisdom. Al farabi states that education is the sum of learning and practical
action. The aim of knowledge is to apply it, al farabi mentions that “whatever
by its nature should be known and practiced, its perfection lies in it actually
being practiced”. So sciences are nothing and void unless they are applied, the
practical sciences are related to readiness for action and absolute perfection
is the total achievements of a human that he requires through knowledge and
applied actions.
TEACHER’S CHARACTERISTICS
In Al Farabi’s view, a
teacher must have morality and learning as two important conditions. The
teacher should have a good character and say the truth under any situation.
Ethical people should be employed for educating students. The teaching career
should be done freely without obligation. In addition, Al Farabi states here
some characteristics a teacher should meet: he must have his own personality
and rules; he should know how to discover students’ abilities and improve them,
must be honest all the time, he should also be able to let others understand
everything he knows without allowing any fault to occur in his art.
CURRICULUM
According to Al farabi
the learning process must start with learning a specific language where the
student will be able to express himself for people who speak the same language
as him. Without this ability a student will not be able to communicate with
others, so his personality will not develop properly. From here al farabi
mentioned the big importance of learning language as a first step in the
educational process. Next to languages comes logic which gives reflection to
science and related to language. After language and logic, mathematics comes.
Arithmetic comes in the top of the pyramid of theoretical sciences, where
learning theoretical arts starts with numbers then magnitudes. Al farabi
divides mathematics into seven parts and said that the student must keep on
identifying the levels and stages of mathematics. Metaphysics follows sciences.
Briefly, al Farabi’s curriculum is a group of sciences, ranked as follows: science of language, logic, mathematics,
natural science, theology, civics…he thought there is a link between natural
sciences and theology. Al Farabi’s mathematical curriculum was similar to
Plato’s ones, where he said “the demonstrations used in geometry are the
soundest of all demonstrations”.
Al farabi mentioned
another theory in which education starts with reforming morals. He states that
“for he who cannot reform his own morals cannot learn any science correctly”.
Another theory begins with natural science which is closer to us and can be caught
by senses.
Al farabi admits that
it’s possible to sum up these theories. In real, a student should improve his
own ethical values before studying philosophy; he must also support the
rational mind through training in scientific demonstration which is geometry
the key of logic.